From Maoist Revolution:
ON 13 SEPTEMBER, THE
DAY OF THE POLITICAL PRISONER!
POLITICAL PRISONER STATUS FOR ALL WHO HAVE BEEN INCARCERATED FOR THEIR WORK FOR ALL FREEDOMS!
POLITICAL PRISONER STATUS FOR ALL WHO HAVE BEEN THE TARGET OF THE COMMUNAL, CASTEIST, BRAHMINICAL PREJUDICE OF THE STATE!
RELEASE ALL POLITICAL PRISONERS UNCONDITIONALLY!
POLITICAL PRISONER STATUS FOR ALL WHO HAVE BEEN INCARCERATED FOR THEIR WORK FOR ALL FREEDOMS!
POLITICAL PRISONER STATUS FOR ALL WHO HAVE BEEN THE TARGET OF THE COMMUNAL, CASTEIST, BRAHMINICAL PREJUDICE OF THE STATE!
RELEASE ALL POLITICAL PRISONERS UNCONDITIONALLY!
When the prison act
was first enacted by the British in the Indian subcontinent, never for the
coloniser was it an act or necessity to ‘reform’ the prisoner in the colony.
The principle concern for the coloniser who put up the prison system in the
Indian subcontinent was to use it as a tool to administer/discipline the
colonised. When we see a 90 percent disabled political prisoner like Dr. GN
Saibaba being kept in sub-human conditions in solitary confinement in anda
barracks—allegedly constructed to keep Sikh nationalists—or a cultural activist
like Hem Mishra being brutally beaten up for citing the rules that prohibit
handcuffing of the under-trial prisoner while taken outside the jail for production
in the court of for medical treatment or when we witness scores of political
prisoners in Presidency Jail West Bengal on hunger strike for not allowing
visitors or their relatives to meet them we are certain that the post-1947
prison administration in the Indian subcontinent has changed little in letter
and spirit from the days of the British colonial Raj.
The inhuman,
unhygienic, crowded prison conditions with corrupt officers prevalent in
post-47 Indian subcontinent is an inheritance from the colonial days where the
art of confinement, torture, mistreatment everything has been perfected as part
of a strategy to criminalise communities, dissidents from among the colonised
who became a hindrance for the state building in the colonial days. No other way
can one comprehend the steel re-inforced concrete room without any windows (a
jail within several jails) in which Mr. Zahibuddin Ansari—allegedly involved in
the 26/11 blasts—is incarcerated with a high voltage lamp on 24 x 7 in the
room. All this as claimed by the Mumbai police is for the safety of Mr.
Zahibuddin Ansari and not at all torture or inhuman treatment of any kind!
As we observe
September 13 as the day of the political prisoner the increasing instances of
re-arrests of political prisoners incarcerated for their alleged Maoist links
who have been acquitted of all cases or have been given bail from just outside
the prison gates when they are released is becoming a standard practice of the
police and the intelligence agencies for whom impunity has become the law
itself.
The art of perfecting
the rule of the colonised with a colonial administrative apparatus that
comprised mostly of the brown sahibs further made the inheritance of the
colonial prison manual as well as the sizeable chunk of the IPC with all the
draconian sections in it easier in the post-47 Indian subcontinent. The penal
state that India
is fast becoming today teethed with the worst kinds of draconian laws has its
origins in the early colonial state apparatus.
It was against the fundamental
tenets of that prison system—a place to mistreat, torture, humiliate, to
criminalise dissent, a place where you are left to die slowly due to the
extremely unhygienic conditions—Jatin Das and his comrades went on a historic
hunger strike in the Lahore
prison. We might recall that Jatin Das and other revolutionaries were lodged in
the Lahore Jail to be tried for the Lahore Conspiracy Case. The hunger strike
was initiated against the pathetic conditions of the local prisoners in
contrast to the strikingly better treatment meted out to the British prisoners.
To have food from the prison kitchen infested with rats and cockroaches was a
health hazard. To wear the clothes that were unwashed for days together was yet
another hazard for the political prisoner from the Indian subcontinent.
Moreover none of the prisoners from the Indian subcontinent had access to
notebooks, pens, or periodicals/newspapers/books. This hunger strike which was
historic for the number of days it went as well as the futile efforts of the
British to break the will of the hunger strikers—they beat the prisoners to
give up the hunger strike, tried to force feed them, many times refused even to
give them water—had captured the imagination of the masses of the people as
news started spreading about the revolutionaries who were steadfast on their
demands. The most important demand among others was the right to be recognised
as a political prisoner. It was the historic fasts-unto-death (1916-1920) by
the Irish revolutionaries that shook the conscience of the world thus inspiring
many to resort to hunger strike inside prison as a means to send a political
message or as a last resort to fight for the rights inside the prison.
In the same tradition
Bhagat Singh and his revolutionary comrades were on hunger for the right to be
recognised as political prisoners. Jatin Das who by then had acquainted with
Bhagat Singh and his comrades joined the hunger strike on the 15 June 1929.
When he joined the hunger strike itself jatin Das was certain that the British
colonisers would seldom listen to the demands of the political prisoners and
that it would be a fast unto death. Despite persuasions from his fellow
comrades Jatin Das refused to lift his hunger strike. On 13 September 1929
Jatin Das breathed his last as his body failed to keep up with his indomitable
spirit.
As this is being
written there are hunger strikes going on for days in the prisons of Tihar in Delhi , Presidency Jail in
Kolkata, Mumbai as is being reported in the press and by civil rights activists.
1. In Tihar Jail, Mr.
Mushtaq Ahmad Lone, an accused in case National Investigation Agency v. Syed
Salahuddin & Ors. (RC-11/2011/NIA-DLI) is on an indefinite hunger strike
demanding that his case be shifted to Srinagar as there is no justification for
a case to be tried in Delhi when out of the 285 witnesses cited by the
prosecution in this case, 203 are the residents of Jammu & Kashmir state
and it is likely, if not certain, that bringing more than 200 witnesses from
Jammu & Kashmir to Delhi will inordinately prolong and hopelessly delay the
trial. When it takes most of the under trial Kashmiri Muslim political
prisoners lodged in several prisons in the Indian subcontinent years to finish
their trial—in most cases acquitted after long periods of detention as under
trials with some having served more than 14 years for the judiciary to declare
them innocent—the indefinite hunger strike of Mr. Mushtaq Ahmad Lone gains
credence as his apprehensions of the criminal delay in trial let alone justice
is based on concrete experiences of fellow Kashmiri Muslims.
2. About 30 political
prisoners lodged in the Presidency Jail have been on hunger strike for the more
than 10 days in protest against the violation of their rights by jail
authorities. For about two weeks the political prisoners were confined to their
cells and not allowed to mingle with others. Further they were not even allowed
to make routine calls to their relatives or well wishers.
3. Mr. Zahibuddin
Ansari has been on indefinite hunger strike for than 35 days demand an end to
isolation in the most inhuman conditions that can be.
Some of the instances
cited above form only the tip of the iceberg of a situation prevalent in the
Indian subcontinent today, especially the conditions prevalent in the prisons.
The circumstances that exist today are perfect for the criminalisation of all forms
of political dissent once again reminding us of the heroic sacrifice of Jatin
Das who till his last breadth fought undauntedly for the right to be recognised
as a political prisoner.
As the legacy of Jatin
Das lives on, today inside the prisons political prisoners are fighting for the
general improvement of the prison conditions while raising their demand to be
recognised as a political prisoner. It is important to note that the political
prisoners have been incarcerated for their political beliefs and activity among
the masses to build a new world free from all forms of oppression,
exploitation, mistreatment and discrimination. A world free from all forms of
violence, domination and killing. For whatever rights Jatin Das and his
comrades fought for inside the prison, today after 66 years of so-called
independence, hundreds of thousands of political prisoners are continuing the
fight—for the right to be recognised as a political prisoner; against
discrimination; humiliation; torture; confinement; for hygienic food and
cleaner surroundings.
The growing divide
between the rich and the poor, the increasing miseries of the masses of the
people in the form of rising unemployment, waning purchasing power, diminishing
income, lack of social security, of displacement from their livelihoods, from
forest dwellings, of land grab, all have resulted in rising indignation among
the people. Hundreds of thousands of people who have resolutely stood against
the pro-imperialist, pro-rich policies of the Indian state have been met with
the worst kind of state repression and incarceration. Prisons are breeding
diseases due to the worst kind of hygiene. Deaths in prisons are on the rise.
High rates of deaths of prisoners have even been recorded from Tihar Jail which
the government touts as the ‘State-of-the-Art’ Prison in Asia .
Torture and custodial deaths are going unreported or left unnoticed by the
courts. Political prisoners who are struggling inside the prisons for the
rights of the prisoners in general and the right to be recognised as a
political prisoner are met with the worst kinds of mistreatment so as to
dissuade them from their struggle. Adivasis, Muslims, people belonging to
oppressed nationalities, dalits, workers, and whomsoever fighting for a better
world branded as terrorists/Naxalites/Maoists abound the prisons of the
subcontinent. Highlighting the jail conditions, mistreatment and discrimination
as well as the general plight of the masses of the people in the Indian
subcontinent, political prisoners in various prisons have been observing 13
September as the Political Prisoners’ Day.
As the world economy
is moving from one spiral of crisis to another with hardly any signs of real
recovery the Indian economy which is ever more integrated with the
industrialized West is reeling under the tremors of the faultering imperialist
economies. This has further ridden the ruling classes of India into
deeper turmoil unable to bail them out of wrath of the masses of the people who
are forced to bear the brunt of the deepening crisis. As people pour out to the
streets protesting against the failure of successive governments to take care
of their well being more and more of the masses are framed under the worst
draconian laws and put behind bars. Further those who are arrested and kept
behind bars are condemned to stay there forever as various intelligence
agencies of different states and the notorious NIA indulge in framing huge
number of cases on the political prisoners. At a time when a lawless
police/paramilitary/intelligence agencies, armed with the worst kind of
draconian laws—such as the UAPA, AFSPA, PSA, NSA, and a surfeit of state-wise
special security acts—designed to exercise impunity it becomes significant and
decisive on the side of the progressive and democratic sections of the society
to come forward and raise their voice against the increasing atrocities on the
people. It becomes significant for the people of the subcontinent to demand to
do away with all draconian laws meant to suppress the people. It becomes decisive
and significant for all of us to demand the unconditional release of all
political prisoners. 13 September in this sense is a milestone that gives us
the necessary direction in this regard to tread a path to reclaim our
fundamental rights, to deepen democracy. Demanding for the unconditional
release of all political prisoners thus becomes one with our struggles to
demand a better world for all of us where the real values of democracy can
sprout and flourish.
In Solidarity,
SAR Geelani
President
President
Amit Bhattacharyya
Secretary General
Secretary General
Rona Wilson
Secretary, Public Relations
Secretary, Public Relations
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