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Friday, January 29, 2021

The 40th anniversary of the sentencing of the Gang of Four- Part 2


By Harsh Thakor

In the proceedings of the trial even the bourgeois constitutional norms were not applied which are manifest by parliamentary constitutional democracy. The style of conduct resembled a bourgeois dictatorship with charges trumped up or convicts framed. I would have backed a bourgeois democratic state to release the prisoners in England, and America and arguably even in a third world democracy in India or Latin America. It demonstrated how a Social imperialist state could be even more autocratic or dictatorial than a capitalist Western style democracy or semi-colonial third world neo-liberal state. The trial of Bo Xi Laiin/  薄熙来, 2013, even if he favoured liberal reforms, was a further testification of the nature of the Chinese regime. It is ironic that the four comrades were clubbed on same grounds as Lin Biao/林彪, who morally was a capitalist roaders. In recent times on countless occasions Maoist activists have been imprisoned for supporting politics of the Cultural Revolution, through leafleting or postering. 

It was the comrades of this group who combated the capitalist roaders at their hardest point with relentless spirit and tenacity. At the very root or base, it invested every ounce of its energy to extinguish the poisonous weeds of the revisionists, reminiscent of a surgeon performing an operation. In the deepest depths of despare it ressurected to illuminate the spark of Chairman Mao and strike the enemy at its hardest point. They played a major role in shaping the revolutionary committees, revolutionary operas and many path breaking experiments. The painstaking work of the group was instrumental in the Cultural revolution taking revolutionary democracy to heights of glory. In every rung of society be it the fields, factories, army or schools, their presence was felt.

I recommend readers to refer to the essays by Raymond Lotta on the bios and contribution of the Gang of Four, the essay of Comrade Harbhajan Sohi on the return of revisionism in China. as well as the writings of Chairman Gonzalo and Joma Sison. There have also been notable writings by William Hinton, Joseph Ball and Usa Patnaik tooth and nail refuting intellectuals like Chang and Michael  Halliday or Frank Dikkoter who treat Chairman Mao and Communist Party of China (CPC) as a monster.

 

WEAKNESSES AND ERRORS

 

No doubt the Gang of Four made major errors in practice reflecting left sectarian tendencies. It failed to unite the maximum number of people possible in the united front wrongly attacking many elements who could have been incorporated. Bourgeois artists, poets, musicians, scientists and writers were treated very harshly by them. Erroneously they launched a vendetta against premier Zhou En Lai/周恩来in the 'anti-Lin Biao and anti-Confucius/孔子campaign. The revolutionary Committees were hardly blossoming at their helm in the period of the Gang, only reviving properly in 1975. Splitting was concurrent in their practice. The Gang was unable to deliver a blow to the enemy at its hardest point or properly implement the line of Chairman Mao, who often rebuked them for their errors. The slogans they formulated and raised often had powerful sectarian currents. William Hinton was critical of their mistakes. I feel the Shanghai textbook written by them lacked a concrete or deep Marxist-Leninist[1] perspective or detached from the essence of its ideology. A central reason for the reversal of victory for rightists was the fact that it consolidated a very strong base in the Peoples Liberation army. The ideology of the Cultural Revolution had not adequately penetrated into the army. Chairman Mao's line was unable to make substantial inroads even after Chang Chun Chiao was appointed head of the PLA.When adressing question of dictatorship of the proletariat he met great resistance from military officers. The key figures in the rightist coup staged were Yeh Chien ying/, Hua Guofeng, Wang tu Hsing and Chen His Lien/連戰. It is significant that the Shanghai militia confronted the Peoples Liberation Army after the October 6th coup, which had been formed just after the conclusion of the 10th party Congress. It is also significant that Mao did not choose Chang Chun Chiao to replace Premier Zhou because of the relative lack of support amongst the broad masses of the Gang of Four. It would have caused great resentment amongst the army and old bureaucrats. The scenes of the Cultural Revolution were reminiscent of a play with many currents with a continuous ebb and flow or in the plot. A set of interwoven characters revolved around each other in state of flux.

Chairman Mao had often rebuked the gang of being ‘splittist’ and not attacking the very enemy within the party. "You are making socialist revolution and don't know where the bourgeoisie is its right in the Communist Party. The capitalist roaders are still on the capitalist road." In a letter Mao wrote to Chiang Ching "You have been wronged. Today we are separating into two worlds. May each keep his peace. These few words may be my last message to you. Human life is limited, but revolution knows no bounds. In the struggle of the past ten years I have tried to reach the peak of revolution, but I was not successful. But you could reach the top. If you fail, you will plunge into a fathomless abyss. Your body will shatter. Your bones will break."18Among his last words aimed squarely at the revisionist power holders who wanted to create a rift between them, were "Help Chiang Ching raise the red flag".

 

EVALUATION

 

Neverthless in my view the Gang was 70% correct and 30% wrong. Their contribution could compare to the heights of the great Marxist revolutionaries in light of a first revolutionary struggle in a Socialist Society itself. Within a Socialist Society itself they were architects of revolution. Remarkable strides were made in the power workers had at the shopfloor level. The contribution of Chiang Ching and Chang Chun Chiao would be written or inscribed in golden letters. At every juncture when the revisionists gained ascendancy, they launched death defying counter revolutionary blows. They displayed exemplary skill and courage when the capitalist roaders unfurled their lag after the betrayal of Lin Biao.

The venom or dauntless spirit they displayed when countering allegations in the trial was reminiscent of a ship surviving in the stormiest of seas or a pot of water simmering at its boiling point. Their very words aptly described the nature of the Social-Fascist Dengist regime in China and the revolutionary essence of Mao thought and Socialist China. They were instrumental in devising forms of mass line practice in struggle within a socialist state. It is noteworthy that it showed great restraint in preventing image of Chairman Mao from turning into a personality cult and the red book turning into a work of magic. I also credit them for not treating Maoism as a seperate entity, but as an integral part of Leninism. How can revolutionaries ever forget their personal participation in production and their shaping of the revolutionary Committees. Chiang would rank amongst the greatest ever women comrades with her creation of revolutionary art. Chang was the architect of the first revolutionary Committee.

The building of the Chaoyang Agricultural Institute in Laoning in 1975 was a major step in incorporating  study in rural communes. It’s curriculum sowed the seeds of building a spiritually new Socialist man, promoting the complete integration of teachers, students and peasants  in work and study.

With meticulous skill the four comrades handled the crisis caused by the betrayal of Lin Biao through leading the ‘Anti Lin Biao  –anti Confucius campaign.

Their arrest in a coup in October 1976 illustrated the weakness of proletarian base or institutional power in Socialist China and powerful factional tendencies within it. Immaturity of the working class was instrumental in the setback in 1976 with even a demonstration staged against the gang. It is ironic that within one month of the death of Chairman Mao the Comrades were arrested and the revolutionary movement sabotaged. A genuine Socialist state or Society would not permit such a phenomena.

The proof of the dedication of the Gang of Four is that Chairman Mao on basis of merit selected them on the basis of their outstanding work in the late 1960's.With the meticulous skill of a surgeon they combated the peoples Liberation army from imposing command upon the people as Lin Biao advocated.

 

ZHANG CHUN QIAO(CHANG CHUN CHIAO)

 

Zhang Chunqiao (, 1917-2005) was born in Juye County, Shandong Province. Zhang joined the Shanghai chapter of the League of Chinese Left-Wing Writers in 1936 and joined the Party around 1940. During the war against Japan, he was a cadre of communist guerillas operating behind enemy lines in north and east China. After the founding of the PRC  he started his career in literary and propaganda work.


He served as deputy director of the East China branch of the New China News Agency (1950), managing director of the PLA Daily [Jiefangjun bao] (1954), member of the Shanghai Party Secretariat (1958) and director of the Propaganda Department of the Shanghai Party branch (1963) .


In October 1966, Zhang became deputy head of the Cultural Revolution Group, headed by Jiang Quingand Chen Boda/陈伯达 which directed the developments in the first half of the Cultural Rvolution.. Together with Jiang, Wang Hongwen/王洪文 and Yao Wenyuan/
姚文元, Zhang would form what became know as the Gang of four.

He was one of the initiators of the demonstrations that led to the founding of the Shanghai Commune of which he was the chairman and Wang Hongwen the second-in-command. The organization was reorganized into a revolutionary committee on Mao's orders, but Zhang remained in charge.

He was arrested along with the other members of the Gang of Four in October 1976, as part of a conspiracy by Ye Jianying/ 叶剑英. Ye and newly anointed party leader Hua Guofeng.

Chang resisted the trial in 1980 with courage defending the revolutionary line like a boulder thwarting a bulldozer. Few comrades in world history could have faced a court trial with such tenacity and ideological commitment.


He virtually did not utter a word. Zhang was sentenced to death with a two-year reprieve, together with Jiang Qing, in 1984, but his sentence was later commuted to life imprisonment, and in December 1997 the sentence was further reduced to eighteen years.


In 1998, Zhang was released from prison to undergo medical treatment. He then lived in obscurity in Shanghai for the remainder of his life. Zhang died from pancreatic cancer in April 2005.

Zhang was one of the founding members and principal leaders of the Shanghai Peoples Commune formed in January 1967.Later it became known as the revolutionary committee. His guidance played a major role in it’s successful functioning in accordance with the Maoist line.-the 1st experiment in copying the Paris Commune.

He balanced the role of the party leadership with the masses with mastery of Marxism –Leninism in the most innovative form of economic development ever built in a Socialist Society and one of the most creative forms in the history of mankind.

Never had such depth of proletarian revolutionary control been ever developed. Chang displayed meticulous patience and endurance in holding joint discussions at great personal risk. 

In Shanghai in a suburb the rightist forces surrounded a train and Chang Chun Chiao went directly on the scene. He signed the demands of the rebels and demanded that the municipal committee hold a meeting.

He then persuaded the workers on the train to return to Shanghai to implement the struggle. Chang Chun Chiao stated “We used to hold joint discussions. We would ask the rebels to come to our meeting to discuss each problem. One day forty organizations may be represented, the next day hundred. Nobody knew anyone else.

Although we were very busy and in a state of chaos we thought that this kind of thing was liable to happen in a revolution and this was the way of getting problems solved.”After the Shanghai revolutionary communes’ formation which later became a revolutionary committee, the building of revolutionary committees took place all over China.

 

His document on ‘The all round dictatorship of the proletariat over the bourgeoisie was one of the most articulate documents written by any Marxist-Leninist revolutionary.” It made a most incisive analysis of the prevailing conditions and the root cause of revisionism.


Above all he vividly explained Mao’s concept of continuing the dictatorship of the Proletariat and proved that it was an extension of Leninism. It dug most deeply into every aspect from the proletarian party to production, masswork and mass line. In that work he defended the gains of the Cultural Revolution but also elaborated how capitalist conditions still prevailed in the countryside with the need for revolutionary changes and thus necessary continuation of the Cultural Revolution.

He illustrated how figures like Deng Xiaoping or Lin Biao could come back to power and the importance of consolidating the gains of the Cultural Revolution. and how people in production had to undergo continuous transformation.

Another notable fact is that he went into the roots of the ideology of both Marx and Lenin and explained the relation of their ideology with the present struggle. He explained how Lenin himself advocated this very concept of combating the bourgeoisie within the party and morally supported a cultural revolution. He elaborated Marx and Lenin’s experience of stabling the dictatorship of the Proletariat. 

CHIANG CHING(Compiled from tribute by journal Revolutionary worker in 1991)

Chiang Ching was born in Shantung Province, East China, in 1914 and joined the Communist Party in 1933 in her late teens. The party sent her to Shanghai where she became a stage and film actress and she worked with the Shanghai Work Study Troupe and taught at a workers' night school. But Chiang wanted to develop cultural works more closely linked with the revolutionary struggle. And so after a few years in Shanghai she asked to be sent to Yenan -- the revolutionary base area that had been established under the leadership of Mao Tsetung. She arrived in Yenan in 1937 and worked with the Yenan Documentary Film Unit, and it was here that Chiang Ching and Mao Tse tung met.


For the next 40 years they would be close comrades in arms, united by their common hatred of the enemy and love for the people.

Mao was intensely interested in plays, concerts, poetry and art. And he admired women artists and actresses who had emancipated themselves. He knew they had to struggle against traditional views that treated actresses as women of ``ill repute.'' And he united with their recognition of the important role of art and literature in molding public opinion.


Mao's line was that art should serve the revolutionary cause. And it was on this common ground of art to serve the people that Mao and Chiang Ching met and fell in love. Their marriage gave Mao great happiness and a deeper understanding of the problems of art and literature. And Chiang Ching was to influence him in this sphere throughout his life.


Some of Mao's enemies inside the party opposed Chiang Ching and her marriage to Mao from the very beginning. But Mao and Chiang were determined to get married and the Political Bureau of the party finally gave grudging consent -- but only on the outrageous condition that Chiang not be given any position in the party and be kept out of politics. Even within the revolutionary ranks there were men who held to feudal ideas and were appalled at the idea of a strong revolutionary woman. And from this time on, Chiang had to fight to be recognized as a leader in her own right. She became the repeated target of vicious gossip. And many times when Mao's enemies wanted to attack him but were afraid to do so openly, they would start some kind of vicious rumor about her.


In 1949 China was liberated. Power was put into the hands of the revolutionary proletariat and the masses of people began to build a whole new society. This was a socialist society with the goal of eliminating all oppression and inequality. A society where millions of people were mobilized to participate in transforming every sphere of life -- from economics and politics to philosophy and culture. And as all of society was turned upside down and radically transformed, so too did the struggle for women's liberation move forward.

For the first time, women in China were given equal rights. The brutal practice of arranged marriages was outlawed and women were given the right to divorce. Men were no longer allowed to treat their wives as household slaves. And women were encouraged to step forward and join the struggle to build a new society. This most radical and earthshaking movement produced and brought forward many women revolutionary leaders. And it was exactly this process that brought Chiang Ching to the fore as a great revolutionary leader.

STORMING THE CULTURAL MUMMIES

``In the world today all culture, all literature and art belong to definite classes and are geared to definite political lines. There is in fact no such thing as art for art's sake, art that stands above classes or art that is detached from or independent of politics.''



[1] Karl Marx, V.I. Lenin/Владимир Ильич Ленин.

 

 Continued=>


This is a popular poster of Chiang Ching, with a quote from International Women's Day. 

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